الإØداد لموظÙاتالØكومية أو المرأة العاملة ÙÙŠ وجهة نظر زعيمات عائشية ÙÙŠ إدارة Ùرع عائشية نغورو موجوكرتو
DOI:
https://doi.org/10.30651/mqsd.v9i1.6552Abstrak
ABSTRACT
A woman (wife) has an obligation to carry out Ihdad, because her husband has died for four months and ten days. This is a condition in which the wife must restrain or mourn. During that time, the wife should express her grief by not decorating and not leaving the house. It aims to respect the death of the husband. If the Iddah period is over, then there is no prohibition for women to decorate themselves, make proposals, and even enter into a marriage contract. But in this era, many women who have work outside to make a living such as career women or civil servants. If Ihdad is implemented, they will automatically be unable to work and will not get income. This is the main problem that will be discussed in this thesis to get a balanced answer. The author focuses the discussion on the main opinion of the elite figure of PC Aisyiah Ngoro, Mojokerto.
From the background of the problem the writer formulates the problem into 3. They are 1) How is Ihdad in Islamic Sharia? 2) What is the opinion of the elite figure of PC Aisyiah Ngoro, Mojokerto about Ihdad and its application for civil servants or career women? 3) What is the wisdom of applying Ihdad syariah from the perspective of the elite figure of PC Aisyiah Ngoro, Mojokerto?
This research is a qualitative research using interview data collection method with the object of the elite figure PC Aisyiah Ngoro, Mojokerto and analyzing it using descriptive qualitative analysis of the results of the interview.
The results of this study are that women (wives) who have been left by their husbands because of death are obliged to carry out Ihdad for 4 months and 10 days; leaving all jewels and not leaving the house, according to the view of the elite figure of PC Aisyiah Ngoro Mojokerto a woman (wife) left by her husband may leave the house in the context of urgent and dhorurah needs, because going out to make a living for women today is part out of necessity, while still paying attention to the problem of decorating, is limited to his needs in his work, so that no man may come near him so that marriage does not occur during his Iddah. The wisdom of Ihdad is as a form of tafakkur and obedience to Allah SWT and His Rasul, maintaining the health of a woman, her temperament and honor before other men, as a form of respect for her husband and family.
Keywords: Ihdad, career woman, civil servant, opinion of elite figure of Aisyiah
Unduhan
Diterbitkan
Terbitan
Bagian
Lisensi
The Authors submitting a manuscript do so on the understanding that if accepted for publication, copyright of the article shall be assigned to Maqasid Journal and Department Islamic Family Law (Ahwal al Syakhshiyah) Faculty Of Islamic Religiuos Universitas Muhammadiyah Surabaya as publisher of the journal.
Copyright encompasses exclusive rights to reproduce and deliver the article in all form and media, including reprints, photographs, microfilms and any other similar reproductions, as well as translations. The reproduction of any part of this journal, its storage in databases and its transmission by any form or media, such as electronic, electrostatic and mechanical copies, photocopies, recordings, magnetic media, etc., will be allowed only with a written permission from Maqasid Journal and Department Islamic Family Law (Ahwal al Syakhshiyah) Faculty Of Islamic Religiuos Universitas Muhammadiyah Surabaya.
Department Islamic Family Law (Ahwal al Syakhshiyah) Faculty Of Islamic Religiuos Universitas Muhammadiyah Surabaya, the Editors and the Advisory Editorial Board make every effort to ensure that no wrong or misleading data, opinions or statements be published in the journal. In any way, the contents of the articles and advertisements published in the Maqasid are sole and exclusive responsibility of their respective authors and advertisers.
Rights of Authors
The Maqasid Journal and Department Islamic Family Law (Ahwal al Syakhshiyah) Faculty Of Islamic Religiuos Universitas Muhammadiyah Surabaya recognize the retention of the following:
- Patent and trademark rights and rights to any process or procedure described in the article.
- The right to photocopy or make single electronic copies of the article for their own personal use, including for their own classroom use, or for the personal use of colleagues, provided the copies are not offered for sale and are not distributed in a systematic way outside of their employing institution (e.g. via an e-mail list or public file server). Posting of an article on a secure network (not accessible to the public) within the authors institution is permitted.
- The right, subsequent to publication, to use the article or any part thereof free of charge in a printed compilation of works of their own, such as collected writings or lecture notes.
