KHASYĀ AS MEDIATOR IN EQUITABLE AND DRIVE FOR WATER GOVERNANCE MODELS IN RURAL COMMUNITIES
DOI:
https://doi.org/10.30651/justeko.v10i1.32136Keywords:
Khasyā, Amānah-Based Governance, Islamic LeadershipAbstract
This study examines the role of khasyā as a mediating mechanism linking Islamic ethical values to the intention to support equitable and sustainable water governance in rural Muslim communities. Grounded in Islamic Environmental Ethics Theory and Islamic Leadership Theory, the study investigates the relationships among simplicity, environmental awareness, justice-oriented leadership, khasyā, and the Drive for Water Governance. A quantitative cross-sectional survey was conducted among 151 rural Muslim residents in South Sulawesi, Indonesia, and the data were analyzed using Partial Least Squares Structural Equation Modeling (PLS-SEM). The findings indicate that khasyā has a strong positive effect on the Drive for Water Governance (β = 0.812, p < 0.001). Environmental awareness (β = 0.342, p < 0.001) and justice-oriented leadership (β = 0.537, p < 0.001) significantly strengthen khasyā, with justice-oriented leadership demonstrating the greater contribution. Simplicity significantly influences environmental awareness (β = 0.706, p < 0.001) and justice-oriented leadership (β = 0.707, p < 0.001), but its effect on khasyā is fully mediated through these two constructs. Indirect effect analysis further confirms that khasyā significantly mediates the relationships between environmental awareness and water governance (β = 0.277, p < 0.001) as well as justice-oriented leadership and water governance (β = 0.436, p < 0.001). These findings demonstrate that spiritual consciousness serves as a critical pathway through which Islamic ethical values are translated into governance-related behavioral intentions, highlighting the importance of integrating spiritual, ethical, and leadership dimensions into sustainable water governance frameworks
References
[1] Abdelzaher, Dina M, Amr Kotb, and Akrum Helfaya. “Eco-Islam: Beyond the Principles of Why and What, and into the Principles of How.” Journal of Business Ethics 155, no. 3 (2019): 623–43.
[2] Ahmed, Minhaz Farid, Mazlin Bin Mokhtar, and Lubna Alam. “Factors Influencing People’s Willingness to Participate in Sustainable Water Resources Management in Malaysia.” Journal of Hydrology: Regional Studies 31 (2020): 100–737.
[3] Al-Aidaros, Al-Hasan, Faridahwati Mohd Shamsudin, and Kamil Md Idris. “Ethics and Ethical Theories from an Islamic Perspective.” International Journal of Islamic Thought 4 (2013): 1–13.
[4] Al‐Damkhi, Ali Mohamed. “Environmental Ethics in Islam: Principles, Violations, and Future Perspectives.” International Journal of Environmental Studies 65, no. 1 (2008): 11–31.
[5] Amrilah, Duta. “Consumerism and Materialism Culture: Its Impact on Society and the Environment.” OSF, 2024.
[6] Beekun, Rafik I, and Jamal A Badawi. “Balancing Ethical Responsibility among Multiple Organizational Stakeholders: The Islamic Perspective.” Journal of Business Ethics 60, no. 2 (2005): 131–45.
[7] Begum, Abida, Liu Jingwei, Maqsood Haider, Muhammad Maroof Ajmal, Salim Khan, and Heesup Han. “Impact of Environmental Moral Education on Pro-Environmental Behaviour: Do Psychological Empowerment and Islamic Religiosity Matter?” International Journal of Environmental Research and Public Health 18, no. 4 (2021): 1604.
[8] Blankinship, Lisa A., Sarah Gillaspie, Khaled Obaideen, and Basil H. Aboul-Enein. “‘... And We Have Made from Water Every Living Thing’: Water Conservation and the Holy Qur’an.” Environmental Conservation 51, no. 2 (2024): 79–84. https://doi.org/10.1017/S037689292300036X.
[9] Boudlaie, Hasan, Albert Boghosian, Teddy Chandra, Sulieman Ibraheem Shelash Al-Hawary, Rasha Abed Hussein, Saad Ghazi Talib, Dhameer A. Mutlak, Iskandar Muda, and A. Heri Iswanto. “Investigating the Effect of Humility of Muslim Leaders on the Moral Behaviours of Followers and Spirituality at Work in Islamic Society.” HTS Teologiese Studies / Theological Studies 78, no. 1 (2022): 1–6. https://doi.org/10.4102/hts.v78i1.7833.
[10] Chawla, Deepak, and Himanshu Joshi. “Consumer Attitude and Intention to Adopt Mobile Wallet in India–An Empirical Study.” International Journal of Bank Marketing 37, no. 7 (2019): 1590–1618.
[11] F. Hair Jr, Joe, Marko Sarstedt, Lucas Hopkins, and Volker G. Kuppelwieser. “Partial Least Squares Structural Equation Modeling (PLS-SEM) An Emerging Tool in Business Research.” European Business Review 26, no. 2 (2014): 106–21.
[12] Gada, Muhammad Yaseen. Islam and Environmental Ethics. Cambridge University Press, 2024.
[13] Gambrel, Joshua Colt, and Philip Cafaro. “The Virtue of Simplicity.” Journal of Agricultural and Environmental Ethics 23, no. 1 (2010): 85–108.
[14] Giri, Ananta Kumar. “Moral Consciousness and Communicative Action: From Discourse Ethics to Spiritual Transformations.” In Beyond Sociology: Trans-Civilizational Dialogues and Planetary Conversations, 93–121. Springer, 2017.
[15] Gottems, Leila Bernarda Donato, Elisabete Mesquita Peres De Carvalho, Dirce Guilhem, and Maria Raquel Gomes Maia Pires. “Boas Práticas No Parto Normal: Análise Da Confiabilidade de Um Instrumento Pelo Alfa de Cronbach.” Revista Latino-Americana de Enfermagem 26 (2018): e3000.
[16] Hair Jr, Joseph F, William C Black, Barry J Babin, Rolph E Anderson, and Ronald L Tatham. “SEM: An Introduction.” Multivariate Data Analysis: A Global Perspective 5, no. 6 (2010): 629–86.
[17] Haren, Charlotte Van, Inder Kumar, Anouk Cormont, Catharien Terwisscha van Scheltinga, Bertram De Rooij, Syed Islam, and Peter Verweij. “The Role of Spatialisation and Spatial Planning in Improving Food Systems: Insights from the Fast-Growing City of Dhaka, Bangladesh.” Sustainability (Switzerland) 15, no. 4 (2023). https://doi.org/10.3390/su15043423.
[18] Ibrahim, Illyani, Thuraia Rhadia Audi Abdul Razak, M Zainora Asmawi, and Azila Ahmad Sarkawi. “Environmental Conservation In Islamic Perspective: A Systematic Review.” Quantum Journal of Social Sciences and Humanities 5, no. 6 (2024): 146–58.
[19] Izza, Yogi Prana, Ulva Rohmawati, Ahmad Rifqi Azmi, and Mohammed Suhaimi Mohamed Fauzi. “Development of Children’s Moral Intelligence According to Al-Ghozali.” Al-Hayat: Journal of Islamic Education 8, no. 2 (2024): 572–84.
[20] Karimullah, Suud Sarim. “Humanitarian Ecology in Islamic Law: Balancing Human Needs and Environmental Preservation in Islamic Law.” Asy-Syari’ah 26, no. 2 (2024): 113–36.
[21] Khalid, Fazlun M. “Islam and the Environment.” Encyclopedia of Global Environmental Change 5, no. 1 (2002): 332–39.
[22] Kyriazos, Theodoros A. “Applied Psychometrics: Sample Size and Sample Power Considerations in Factor Analysis (EFA, CFA) and SEM in General.” Psychology 9, no. 08 (2018): 2207.
[23] Lapatoura, Charoula. “The Role of Leadership in Shaping Ethical Culture and Practices of Excellence: A System Thinking Approach,” 2025.
[24] Nasr, Seyyed Hossein. Religion and the Order of Nature. Oxford University Press, USA, 1996.
[25] Neal, Kerry Lee. “The Path to the Water: Developing Islamic Theories of Transboundary Aquifer Governance.” University of York, 2021.
[26] Ng, Eddy S W, and Ronald J Burke. “The next Generation at Work–Business Students’ Views, Values and Job Search Strategy: Implications for Universities and Employers.” Education+ Training 48, no. 7 (2006): 478–92.
[27] Prieto, Manuel. “Equity vs. Efficiency and the Human Right to Water.” Water 13, no. 3 (2021): 278.
[28] Rahman, Aminur Khosru. “Islamic Environmental Ethics: A Model for Shaping Muslim Attitudes in Helping to Promote Environmental Education, Awareness and Activism.” University of Wales Trinity Saint David (United Kingdom), 2022.
[29] Rayne, Louise. “Early Islamic Water Management in Northern Mesopotamia,” 2020.
[30] Saatsaz, Masoud, and Abolfazl Rezaei. “The Technology, Management, and Culture of Water in Ancient Iran from Prehistoric Times to the Islamic Golden Age.” Humanities and Social Sciences Communications 10, no. 1 (2023): 1–22.
[31] Shordt, Kathleen, Laurent Stravato, Cor Dietvorst, and Donal O’Leary. “About Corruption and Transparency in the Water and Sanitation Sector.” International Water and Sanitation Centre (IRC), Thematic Overview Paper 16 (2006): 1–39.
[32] Williams, Melissa J. “Serving the Self from the Seat of Power: Goals and Threats Predict Leaders’ Self-Interested Behavior.” Journal of Management 40, no. 5 (2014): 1365–95.
[33] Zaid, Wafaa Mohammed Ahmed, and Muhammad Zafar Yaqub. “The Prolificacy of Green Transformational Leadership in Shaping Employee Green Behavior during Times of Crises in Small and Medium Enterprises: A Moderated Mediation Model.” Frontiers in Psychology 15 (2024): 1258990.
[34] Zuhdi, Ahmad, M Agus Muhtadi Bilhaq, and Lusiana Rahmadani Putri. “Islamic Philosophy’s Approach to Environmental Ethics: An Analysis of the Teachings of the Qur’an and Hadith.” Journal of Noesantara Islamic Studies 1, no. 4 (2024): 180–93.
Downloads
Published
How to Cite
Issue
Section
License
HAK CIPTA
Penulis yang mengirimkan artikel dalam jurnal Justisia Ekonomika harus memahami dan menyetujui persyaratan tentang hak cipta jurnal Justisia Ekonomika sebagai berikut:
1. Hak Cipta tulisan / artikel yang diterbitkan di jurnal Justisia Ekonomika otomatis menjadi hak pengelola jurnal atau publisher
2. Meskipun Hak Cipta atas tulisan yang telah diterbitkan di jurnal Justisia Ekonomika adalah menjadi haknya publisher, tetapi penulis masih mempunyai hak untuk : a). Penulis boleh meng-upload di repository kampus, b). Penulis boleh meng-upload di webnya sendiri, c). Penulis boleh meng-upload di google schoolar, orchid dan sinta
LISENSI
Lisensi atas tulisan / artikel yang diterbitkan di jurnal Justisia Ekonomika adalah menggunakan Creative Commons dengan atribusi CC-BY-NC 4.0



















